And even if Islam as a vehicle of resistance had never existed, Marxism did. It is an ideology that has spawned countless terrorist, guerrilla, and national liberation movements. It has informed the Basque ETA, the FARC in Colombia, the Shining Path in Peru, and the Red Army Faction in Europe, to name only a few in the West. George Habash, the founder of the deadly Popular Front for the Liberation of Palestine, was a Greek Orthodox Christian and Marxist who studied at the American University of Beirut. In an era when angry Arab nationalism flirted with violent Marxism, many Christian Palestinians lent Habash their support.

Peoples who resist foreign oppressors seek banners to propagate and glorify the cause of their struggle. The international class struggle for justice provides a good rallying point. Nationalism is even better. But religion provides the best one of all, appealing to the highest powers in prosecuting its cause. And religion everywhere can still serve to bolster ethnicity and nationalism even as it transcends it -- especially when the enemy is of a different religion. In such cases, religion ceases to be primarily the source of clash and confrontation, but rather its vehicle. The banner of the moment may go away, but the grievances remain.

We live in an era when terrorism is often the chosen instrument of the weak. It already stymies the unprecedented might of U.S. armies in Iraq, Afghanistan, and elsewhere. And thus bin Laden in many non-Muslim societies has been called the "next Che Guevara." It's nothing less than the appeal of successful resistance against dominant American power, the weak striking back -- an appeal that transcends Islam or Middle Eastern culture.

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But the question remains, if Islam didn't exist, would the world be more peaceful? In the face of these tensions between East and West, Islam unquestionably adds yet one more emotive element, one more layer of complications to finding solutions. Islam is not the cause of such problems. It may seem sophisticated to seek out passages in the Koran that seem to explain "why they hate us." But that blindly misses the nature of the phenomenon. How comfortable to identify Islam as the source of "the problem"; it’s certainly much easier than exploring the impact of the massive global footprint of the world’s sole superpower.

A world without Islam would still see most of the enduring bloody rivalries whose wars and tribulations dominate the geopolitical landscape. If it were not religion, all of these groups would have found some other banner under which to express nationalism and a quest for independence. Sure, history would not have followed the exact same path as it has. But, at rock bottom, conflict between East and West remains all about the grand historical and geopolitical issues of human history: ethnicity, nationalism, ambition, greed, resources, local leaders, turf, financial gain, power, interventions, and hatred of outsiders, invaders, and imperialists. Faced with timeless issues like these, how could the power of religion not be invoked?

Remember too, that virtually every one of the principle horrors of the 20th century came almost exclusively from strictly secular regimes: Leopold II of Belgium in the Congo, Hitler, Mussolini, Lenin and Stalin, Mao, and Pol Pot. It was Europeans who visited their "world wars" twice upon the rest of the world -- two devastating global conflicts with no remote parallels in Islamic history.

Some today might wish for a "world without Islam" in which these problems presumably had never come to be. But, in truth, the conflicts, rivalries, and crises of such a world might not look so vastly different than the ones we know today.

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