
On October 1, the People's Republic of China will mark its 60th anniversary with the largest military parade in its history. The ruling Communist Party is not commemorating 60 years of ideological stability and continuity, however, but a period of speedy change and dramatic reversals.
Most of the major ideas that animate Beijing today are the opposite of those found in Chairman Mao's Little Red Book: Communism as guiding economic doctrine is out. Getting rich is glorious. Western decadence is not threatening, but useful as an engine of China's export economy. And instead of railing against the established powers of the developed world, China now wants to join them.
Still, there is one way in which China's governance philosophy and architecture remain largely unchanged from what Mao Zedong envisioned in the 1950s: minority affairs. And recent bloody riots in Xinjiang and Tibet are a wake-up call that the system is fraying badly. Today Beijing should be encouraging a dialogue about the sources of growing discontent, not placing further bans on local media and minority religious observance, as it is doing now. Rising unrest in China's western borderlands is an ominous sign, not just for Beijing but for all of Asia.
Mao foresaw the challenge of managing minority concerns in western China, but the solution he cooked up was no great leap forward. During China's civil war in the 1940s, he lured China's ethnic minorities -- Tibetans, Uighurs, and Hui Muslims, among others -- into fighting for the Red Army with promises of independence if he prevailed. But once the war ended, Mao retreated from talk of "independence" to talk of "autonomy," borrowing an experimental concept from his northern neighbor, Joseph Stalin.
Today, China's main minority regions, including Xinjiang and Tibet, are technically known as "autonomous regions." These regions, where historically the population has been ethnically and culturally distinct from China's Han majority, have been given the semblance of local stewardship. But decisions are still made centrally, with the assumption that Beijing knows best -- similar to the Soviet system of local satraps who took their orders from Moscow. As Drew Thompson, director of China studies at the Nixon Center in Washington, says, "The phrase 'autonomous regions' rings a little hollow."
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