As another 30,000 U.S. troops get set to deploy to war, most everyone in the White House and the Pentagon knows that the success of their mission won't only be determined in Afghanistan. The most important battle is in fact next door in Pakistan, a country that, even more than Afghanistan, risks not just failure but utter collapse. The nuclear neighbor has become a haven for Taliban and al Qaeda fighters, and its powerful military has been reluctant to take them on. Even when it has, its clumsy, heavy-handed tactics have displaced hundreds of thousands of civilians. All the while, the elected government of President Asif Ali Zardari has only grown weaker.
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But here's the really bad news. Pakistan's military -- the lynchpin keeping the chaotic whole together -- isn't getting stronger. It's threatening to fracture from within. And today's fractures may well turn into tomorrow's chaos.
Back in the mid-19th century, the British set out to create a secular, professional Indian army that would neutralize warring ethnic groups and tribes. Pakistan was part of India then, and its army remained secular after the partition in 1947. Officer clubs served liquor. Religion and ethnicity were not proper subjects of discussion. Muslim society was something that existed outside the military. Pakistan's generals looked to standardized testing and merit-based promotion, drawing on modernity, not Islam, as a model for their professional army.
When Gen. Muhammed Zia ul-Haq overthrew Prime Minister Zulfikar Ali Bhutto in 1977, he had other ideas. Zia assumed the presidency in 1978 while still chief of staff of the Army -- a position from which he encouraged greater religiosity in Pakistan's armed forces as part of his broader Islamization of the state. Suddenly, military leaders were keeping tabs on which sects of Islam their soldiers belonged to. Members of radical Deoband and Wahhabi sects infused the military education system. Drinking at military clubs was forbidden, with a predictably chilling effect on camaraderie. Prayers once thought optional were strongly encouraged.
Some of this was merely a product of the times; Zia's opposition to the Soviet invasion in Afghanistan, for instance, was largely predicated on the religious fervor of the Afghan resistance. But Zia's Islamizing policies within the Army were more deliberate. Whether motivated by piety or political calculation, he reopened the fissures within the contemporary Pakistani military that British colonial policy had never wholly succeeded in papering over. Indeed, when Zia died in a 1988 plane crash, the Islamization of the military and its most powerful spy agency, the Inter-Services Intelligence (ISI), continued. By the time Pervez Musharraf tried to return the military to its more secular roots as Army chief of staff, the trend was already too strong to reverse.
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