Eternal Enemies, One Mile Apart

Our correspondent visits two Afghan villages hardened by centuries of hatred -- and separated by only a short stretch of road.

BY ANNA BADKHEN | MAY 2, 2010

Hajji Nizam, the Hazara leader in Karaghuzhlah.

SHINGILABAD AND KARAGHUZHLAH — An Afghan grave is rarely more than an ovoid mound of dry clay. Sometimes there are a few rocks, arranged in no particular pattern, or a few shards of chipped pottery. Occasionally, some strips of colorful cloth whiffle from an uneven wooden pole that cants over the dead.

But don't be fooled by this lack of mnemonics. The living remember their dead very well here. Especially if the deaths were violent.

Especially if the killers have crossed one of the many ethnic divides that carve up the Afghan countryside into a volatile jigsaw puzzle.

Beneath the vaulted ceiling of his living room in the village of Shingilabad, Hajji Sultan, a Pashtun elder with henna-painted toenails, recounts murders that took place 15 years ago as though they happened yesterday.

"Hazara people from Karaghuzhlah village killed my brother and my nephew," Hajji Sultan says. His long gray beard fades to ivory where it reaches his chest. "In broad daylight. At four o'clock, on a Thursday. They ambushed them on the road, walked them off to the desert, broke their arms, and shot them in the head, several times."

Hajji Sultan bends his fingers to count the 22 people Hazaras killed in Shingilabad that year: "Khan, Ghazi, Qamalladin, Sakhedad, Matai, Abdul Rauf..." Half of the old man's right thumb is missing. "Shrapnel," he explains, but refuses to tell me which battle the shrapnel had come from, and whom he was fighting.

I drive over to Karaghuzhlah, a mile or so to the southeast. Hot spring air along the gravel road quivers with bad blood and recriminations.

In the shadow of a white mulberry tree, Hajji Nizam, the Hazara leader in Karaghuzhlah, offers a tally of his own.

"Mohammad, Alivar, Haidar, Ghulam Sakhi, Nawruz." Hajji Nizam touches the outstretched fingers of his right hand with the index finger of his left. His grandchildren, squatting around him, listen carefully, so that they, too, can remember the names of their ancestors murdered by the Pashtuns. So that they can one day repeat them to their children. Overripe berries fall soundlessly to the ground. "We also found two dead bodies of our people near Shingilabad," Hajji Nizam says.

The old man cannot recall the exact year the Karaghuzhlah Hazara were murdered. Was it 1998, the year the Taliban, which is made up mostly of ethnic Pashtuns, mutilated, shot, and slit the throats of some 6,000 Hazaras in Mazar-e-Sharif?

Or was it 1997, the year members of the Hazara Hezb-e-Wahdat party joined the Uzbek Junbish-e-Milli militia in the massacre of 3,000 Pashtun Taliban soldiers in the Balkh capital?

Anna Badkhen

 SUBJECTS: AFGHANISTAN, SOUTH ASIA
 

Anna Badkhen's reporting trip to Afghanistan was made possible by a grant from the Center for Investigative Reporting. Her book about war and food, Peace Meals, is coming out in October.

Previous Entries of The Crossing:
Day 13
: With cops like these, who needs robbers?
Day 15: Afghanistan's little men.
Day 16
: Warped lives.
Day 17
: Is the U.S. airlifting Taliban troops into Northern Afghanistan?
Day 18
: Homesick for nowhere.
Day 19
: In the children's ward.

OPSUDRANIA

10:51 AM ET

May 3, 2010

Eternal Enemies, One Mile Apart

The problem is not villages or the distance involved but the feudal ideologies expounded since centuries based on "Hatred and Carnal" pleasures through the socio-political evils which the religion has failed to reform. That is where the real distance lies which has helped to grow the false sense of feudal pride for generations. This will keep on for generations uninterrupted as he prefers his children also to listen him saying all these tales proudly. What the children will learn? They do not want to grow civilised because there is a serious constraint between the hardened Islamic beliefs unmatched with the modern socio-political developments. The growth of volatile temper and aggressive attitudes bred over the centuries is going to be difficult to overcome easily unless there is a self realisation deep down in one's own heart. This is like a suicidal tendency, no one can help. No wonder that the whole area has become a hot bed of terrorism, not just locally but all over the globe.
Dr. O. P. Sudrania

 

SMCI60652

3:14 PM ET

May 5, 2010

Islam has nothing to do with this

The Pashtuns have blood-libels against Tajiks and Uzbeks as well. And the majority of them are fellow Sunnis.

I guarantee that if you asked the men interviewed in this latest dispatch, NONE of them would say that the blood fueds and reprisals have anything to do with their faith.

What they won't however tell you is that their faith was born out of an almost identical environment, but it was diametricly opposed to the concept of multi-generational blood feuds. One of its primary functions was to erase all of these social ills.

The concept of reprisal killings and rapes were called "Jahiliyya" by Muhammad and his record of undoing the social machinery of mutual hatreds and murder is well documented.

The Taliban were acting as Pashtuns, not radical Deobandis when they massacred their Hazara countrymen.

 

ADRIAN888

12:38 AM ET

June 4, 2010

re:Eternal Enemies, One Mile Apart

This is an interesting post, worth reading it. Find more political articles