When Azar Nafisi's book Reading Lolita in Tehran came out in 2003, it offered the most potent glimpse yet, for many Westerners, of the vibrant intellectual life that still existed at the heart of modern-day Iran -- and the many contradictions and struggles inherent for those seeking to live it. Nafisi has spent her own life balanced between the literary and the political. Fired as an instructor from Tehran University in 1981 for refusing to wear the veil, the English and U.S.-educated Nabokov scholar taught literature both informally and formally in her home country until 1997, when she emigrated to America. Now she teaches on the conjunction between literature and politics at the Johns Hopkins School of Advanced International Studies in Washington, D.C. She spoke to Foreign Policy about the tragedy of Iran's forgotten English majors and the signs the West missed that Tehran was about to boil over.
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Foreign Policy: At the time of the elections last year, how did you start hearing about what happened?
Azar Nafisi: I was in D.C., actually. Those were very strange days for me, because I was having my first jury duty experience, very ironically. It was for me both interesting and sad because it was a murder case, and I remember I would run from my jury duty to home to find out the news. Part of my news came directly from what everybody else was watching from the Western media, and part of it came from inside the country, from friends and former students. As time went by, there were people who I hadn't talked to in years, over a decade, who started emailing me. I remember a young Iranian filmmaker who wrote me, and he was telling me "something is happening here" that is different, and please, please, please let the world know.
FP: It must have been interesting for you to watch the media discovering those new sides of Iranian society.
AN: The American public was not aware that entire aspects of Iranian society even existed. Everybody was so flabbergasted that they all got involved in it -- and those same people would be disappointed later. When the demonstrations did not keep up their momentum -- which was impossible -- and since they did not lead to something climatic, now these people are saying, "Well, we told you so, there is nothing going on in Iran, people all like Ahmadinejad." No, the point is that there is always something going on in Iran.
FP: Do you think the media did a good job covering those aspects of Iranian civil society?
AN: For me, the more disturbing thing was the lack of context. Because the coverage before had been one-sided, everything now seemed so weird, so out of place. We'd never seen these people before. But these young girls, a girl like Neda, had been part of Iranian society as long as I can remember. They were there at the beginning of the revolution, there were demonstrations in Tehran where hundreds of thousands of Iranian women came into the streets saying, "Freedom is not Western or Eastern, it's global." There have been student demonstrations from the very beginning; we went through a cultural revolution where they closed down the universities.
And since 1979, this regime has not been hiding its repression of these people. They are not the liars; we have just not been looking. They have targeted women and culture and minorities. The first things they did were undoing family protections against women and bringing in Sharia laws. If you go over [former Supreme Leader] Ayatollah Ruhollah Khomeini's speeches, time and again he gives warnings against journalists and the universities. These were the institutions and targets that they associated with the West. It doesn't take too much intelligence to understand that if these forces are the targets of the regime, these would be the forces that would come to the streets. To ignore these forces for the past 20 years, and all of a sudden think, "Oh what happened, where were these people?" They were here.
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