Evil Ain't What It Used to Be

How bad were the tyrants that fell in 2011? And does comparing them to Hitler and Stalin do us a disservice?

BY ALAN WOLFE | DECEMBER 19, 2011

It's been a bad year for dictators. It all begin in January with the Arab Spring; from Tunisia to Egypt to Libya, and perhaps extending eventually to Syria, leaders who had oppressed their people have found themselves removed from power by the very subjects they once held in such contempt. And then, to top it all off, the year has ended with the death of North Korea's Kim Jong Il, the most grandiose, and truly the most insane, of all the leaders on the world stage. Whatever else took place during 2011, the fact that men such as Zine el-Abidine Ben Ali, Hosni Mubarak, Muammar al-Qaddafi, and Kim are no longer in power and able to tyrannize their people will be remembered as among the most significant.

There are, of course, lessons to be learned from all this. One of them is that these men, odious as they may be, are anything but reincarnations of Adolf Hitler. This will not stop U.S. neoconservatives, and the politicians influenced by them, from searching for other malevolent leaders on whom to pin the Nazi label. So long as Iran's President Mahmoud Ahmadinejad continues to speak publicly, they will insist that once again the world is threatened by an expansionist madman and that our only recourse is to stop him before he unleashes his forces.

But for all his dreams of glory, Kim Jong Il was no Hitler. And the decidedly ignominious, if not pathetic, way that once powerful leaders in North Africa and the Middle East lost their power should remind us it is one thing to run corrupt and oppressive regimes -- and another entirely to deploy an astonishingly powerful military apparatus in the service of world conquest and the elimination of an entire race of people. The hawkishly inclined want us to believe that the United States cannot have an enemy unless he is deemed to be a carbon copy of the bad guy against whom the good war was fought. But Hitlers, thankfully, are rare.

Our ally in that good war was another dictator, Josef Stalin, whose name is often forgotten in those parallels to our current predicament. However, the toppling of the communist regimes he formerly commanded represent another historical analogy that weighs heavily on today's world. Just as in 1989, we are frequently told, the masses are rising up and sweeping out those who had oppressed them for so long. This exuberant vision of how totalitarianism came to an end is more attractive than the exhausted invective of how appeasement brought it into being. Yet those who cheer on the protesters share with those who exaggerate the power of their oppressors the conviction that the world of yesterday offers instruction for the realities of today. A moment's reflection should indicate otherwise.

Unlike today's nasty characters, the totalitarian leaders of the 1930s and 1940s threatened our way of life for two main reasons. Nazism and communism offered an alternative to liberal democracy that, at least for a time, attracted significant numbers of people to its ranks. In addition, those in control of such regimes -- brutal tyrants at home -- were also determined expansionists abroad: Hitler had designs on as much of Europe as he could grab, and Stalin was prepared to take the rest. Were anything like totalitarianism to occur again, we should intervene wholeheartedly to stop it and exhaust every avenue to help those determined to overthrow it.

But nothing like totalitarianism can or will happen again. The dictatorships of the 1930s were the product of a series of unique historical forces coming together in remarkable fashion to make political extremism possible. There was, first and foremost, the violent stalemate known as World War I, which encouraged conspiracies and raised the possibility, in both Germany and Russia, of violent destruction. The rapid inflation of the 1920s convinced Germans that the end was nigh and the subsequent Great Depression contributed to popular unrest everywhere. Germany, like the Soviet Union, was a recently formed state with uncertain borders. Ideological opposites, Hitler and Stalin desperately needed each other: Each justified his rule by stoking fears of other totalitarian dictators in the vicinity.

JEWEL SAMAD/AFP/Getty Images

 SUBJECTS: EAST ASIA, MIDDLE EAST
 

Alan Wolfe is professor of political science and director of the Boisi Center for Religion and American Public Life at Boston College. He is author and editor of more than 20 books, including, most recently, Political Evil: What It Is and How to Combat It.

JOHNBOY4546

6:58 PM ET

December 19, 2011

About that picture....

Can someone explain to me how a country can have TWO dictators?

 

EDWARD LOW

11:22 AM ET

December 20, 2011

one of them is the Ayatollah,

one of them is the Ayatollah, the other is the President Ahmadinejad. the Ayatollah is the religious Supreme Leader, who is more powerful than the President, who is still pretty powerful as the head of state.

 

RUBBERDUCKS

7:33 AM ET

December 20, 2011

Yes you are right

Yeah well explained here.
As Muslims, it is our duty to perform Dhikr of Allah (SWT). The term Dhikr literally means to call back to memory, or to have something in concious mind. Therefore to perform Dhikr of Allah (SWT) actually implies that we ought to be God-concious OR concious of Allah (SWT) at all times. The term also means “to remember” or “a reminder”.

Some of the ways of performing Dhikr are as follows:

Prayer: Saying of prayer is a greatest form of Dhikr. Allah (SWT) says:

“…and establish prayer. Verily prayer keeps you away from the obscene and detestable and verily the remebrance of Allah is the greatest”. (29:45)

S V Mir Ahmad Ali states in his tafseer of this verse states:

Through the Holy Prophet (saww), the believers are addressed to pray “SALAT” regularly because it is the greatest remembrance of Allah (SWT).

Elsewhere, in the tafseer of verse 132 of Surah TA-HA (Chapter 20), he explains:

A faithful (Mumin) makes use of the SALAT as a ladder to reach the closest nearness of Allah (Mi’raj).

Contemplating on the creations, invoking Allah (SWT) and glorifying Him: These are also considered as Dhikr. Allah (SWT) says:

“Those who remember Allah, standing and sitting, and reclining, and reflect and contemplate on the creation of the heavens and the earth, (say): Our Lord! You have not created (all) these in vain! Glory be to You! Save us then from the torment of the fire”. (3:191)

“…and remember your Lord much and glorify Him in the evening and morning”. (3:41)

Verse 41 of Chapter 3 is addressing Prophet Zakariyya (as). When Zakariyya (as) was informed that his barren wife would give birth to a son, he (as) asked Allah (SWT) to appoint a sign for him. This was due to his curiosity to know as to when a son will be born in spite of their natural disability. The sign given to him was that he (as) will not speak to any people for three days and the command was to occupy himself in remembrance and glorification of Allah (SWT) at all time (evening & morning). Commenting on Dhikr mentioned in this verse, Aqa Mahdi Puya says:

Praise and glorification of Allah (SWT) takes man into the pure domain of spiritualism through which he overcomes physical disabilities and obstacles, and obtains grace and blessings of Allah. The laws of nature, known to man, can be controlled, modified or altered by the spiritual and divine agency. It is said that through the science of hypnosis the will of the living being can be controlled, then how can one deny the superior power of the spirit which can effect any change in any natural phenomenon?

Allah (SWT) refers to His book, the Glorious Quran, as al-Dhikr in numerous verses. Few examples have been given below:

“Verily We have sent down the DHIKR (reminder/Quran) and We will certainly be its Guardian”. (15:9)

“…and We sent to you the DHIKR (reminder/Quran) so that you may make clear to mankind what has been sent down to them, so that they may reflect”. (16:44)

“Verily those who disbelieve in the DHIKR (reminder/Quran) when it comes to them (should know) that, verily, it is an unassailable book.

Falsehood cannot come at it from before it nor from behind it; It is a revelation from the All-Wise, the Praised One”. (41:41/42)

So the Holy Quran is a Dhikr by itself hence it shares every benefit which other modes of Dhikr have and much more…

HOLY QURAN: DYNAMIC SOURCE OF KNOWLEDGE:

The extent to which Quran has glorified Knowledge and has encouraged people to pursue it is something which cannot be found in other heavenly books. There are numerous verses speaking of Knowledge, and praising and elevating the status of those who acquire it. For example:

“Allah will exalt those of you who believe and those who have been granted knowledge, to high ranks..” (58:11)

S V Mir Ahmad Ali explains this by stating:

Allah exalts some over others on account of merit. It is neither an arbitrary action nor it is due to worldly possessions or position. In Hujurat: 13 it is said that all human beings are equal in birth, came into existence from a male and a female, so those who have more intergrity (taqwa)-and according to this verse have belief and knowledge which are the inseperable essentials of taqwa-are exalted by Allah.

Furtheron, he states: In the light of Ankabut:49, Muhammad:16 and this verse those who have been given knowledge are exalted to the highest degree. All other created beings are inferior to them.

The Quran itself contains dynamic source of knowledge. Allah (SWT) says:

“And with Him are the keys (treasures) of the unseen. None but He knows them; and He alone knows what is in the land and in the sea. Not a leaf falls but He knows it, and there is not a grain in the darkess (recess)of the earth, nor anything wet or dry but is in a clear Book” (6:59)

“We have not neglected anything in the Book” (6:38)

Imam Ali bin Hussayn (as) has said, “The Quranic verses are treasures of knowledge. Whenever a treasure is opened, you have to see what lies in it”. (‘Uddah al-Da’ee)

Allama Sayyid Mohammed Hussein Tabatabai in his book Quran in Islam writes:

The Quran, in many of its verses, invites reflection about heavenly signs, the brilliant stars and the extra-ordinary differences in their conditions and the systematic order which governs them. It encourages meditation concerning the creation of earth, seas, mountains, deserts, wonderful things in the interior of the earth, the changes of day and night and seasons. It recommends thinking about the wonderful creation of plants, the order governing them, the creation of animals and the conditions of their environment. It calls for reflection concerning the creation of human being and the mysteries and secrets inherent in its structure, and, above all, in its self, internal world and its relationship with the exalted heaven. It insists upon a journey to all parts of the earth, on the observation of the vestiges of those gone by and the inquiry about the nations, human societies and their history.

Thus it invites to a study of natural and mathematical sciences, philosophy, literature and all the branches of knowledge accessible to humanity, the learning of which is in the interest of humanity and brings happiness to humanity. The Quran invites to these branches of knowledge on condition that people are guided by this knowledge to truth and know the real world which is headed by Godliness. Otherwise a knowledge that serves as an amusement and hinders one from knowing God and truth is the equivalent of ignorance in the vocabulary of the Quran. God, the Almighty says,

“They know the outward of this world’s life but of the hereafter they are absolutely heedless” (30:7)

“Have you then considered him who takes his low desire for his god and God has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after God?” (45:23)

With the recommendations that the Quran has made for learning various kinds of knowledge, it has made itself the teacher of a perfect course of Divine teachings, general moral principles and Islamic jurisprudence.

Excerpts from “The Bible, the Quran and Science” of Maurice Bucaille about Quran:

“The relationship between the Quran and science is a priori a surprise, especially when it turns out to be one of harmony and not a discord. A confrontation between a religious book and the secular ideas proclaimed by science is perhaps, in eyes of many people today, something of a paradox. The mojority of today’s scientists, with a small number of exceptions of course, are indeed bound up in materialist theories, have only indifference or contempt for religious questions which they often consider to be founded on legend”.

“These scientific considerations, which are very specific to the Quran, greatly surprised me at first. Up until then, I had not thought it possible for one to find so many statements in a text compiled more than thirteen centuries ago referring to extremely diverse subjects and all of them totally in keeping with modern scientific knowledge”.

“The Quran does does not aim at explaining certain laws governing the universe, however; it has an absolutely basic religious objective. The descriptions of Divine Omnipotence are what principally incite man to reflect on the Works of Creation. They are accompanied with references to facts accessible to human observation or to laws defined by God who presides over the organization of the universe both in the sciences of nature and as regards man. One part of these assertions is easily understood, but the meaning of the other can only be grasped if one has the essential scientific knowledge it requires”.
HOLY QURAN: THE SOURCE OF GUIDANCE FOR MANKIND

“The month of Ramadhan is that in which the Quran was sent down, a GUIDANCE for mankind, and clear proofs of the guidance, and the criterion of right and wrong;” (2:185)

“Indeed there is a lesson in their narratives for men of understanding. It is not a forged tale but a confirmation of what went before it, and a detailed exposition of all things, and a GUIDE and a mercy for those who believe”. (12:111)

“These are the verses of the wise book. A GUIDANCE and mercy for the righteous”.

(31:2/3)

The Holy Prophet (saww) has said, “Whenever the affairs become dubious as a dark night on you, resort to the Holy Quran for it is an intercessor whose intercession is accepted and it is a witness which has been acknowledged. Whoever takes it as a GUIDE, it will lead him to paradise and anyone turning his back on it, it will push him to the fire. It is the most clear GUIDE towards the best ways. Whoever speaks by it shall be acknowledged and agreed with. And whoever judges on its basis, he will have done justice. And whoever acts upon it, he will be rewarded”. (‘Uddah al-Da’ee)

Harith al-A’war says: I came to Ameer al-Mumineen Ali ibn Abi Talib (as) and said, “O Ameer al-Mumineen! When we are in your company, we hear what strengthens our belief. But as soon as we depart from you, we hear different which we do not even understand it?” The Imam (as) asked, “Is this what they have done?” I said, “Yes”. He (as) then said, “I heard the Holy Prophet (saww) saying: ‘Jibrael came to me and said: O Muhammad! There shall be temptations in your nation. I said: What is the outlet from it? He said: The Book of Allah. In it, is the information before you, the news of after you and the regulation for whatever faces you’ “

HOLY QURAN: CURE FOR ALL AILMENTS:

The Holy Quran is a cure for both: Physical as well spiritual ailments.

“We sent down the Quran which is a healing and a mercy for the believers” (17:82)

“Say: It (Quran) is to those who believe aguidance and a healing and (as for) those who do not believe, there is a heaviness in their ears and it is obscure to them” (41:44)

Shaykh Sadooq (ar) has reported on the authority of the Holy Prophet (saww): “The healing of my nation lies in three things: A verse of the Book of Allah, Eating honey and Cupper’s lancet”.

A man once complained about chest-pain to the Holy Prophet (saww). The Prophet (saww) said, “Seek healing from the Holy Quran, for Allah (SWT) says ‘..and a cure for that which is in your breasts’ (10:57) ” (‘Uddah al-Da’ee)

EXAMPLES:

Imam Muhammad al-Baqir (as) has said, “Whoever cannot be cured by the Quranic chapter of AL-FATIHA, he cannot be cured by anything else”.

Imam Musa al-Kadhim (as) has said, “Whoever recites Ayatul-Kursi before sleeping, he will not be afflicted with paralyses and whoever recites it after each prayer, will not be stung”.

Asbagh bin Nubata reports that a man came to Imam Ali (as) and complained, “There is yellow water in my abdomen. Is it curable?” Imam (as) replied, “Yes, without paying any dirham or dinar, write Ayatul kursi on your abdomen. Also drink water mixed with inscription of Ayatul-Kursi, you will be cured by the permission of God”.

All the above traditions are from ‘Uddah al-da’ee

However, most important of all, Quran is a cure for all our spiritual ailments. In Nahjul-Balaghah Imam Ali bin Abi Talib (as) says, “You should also know that no one will need any thing after (guidance from) the Quran and no one will be sufficient without (guidance from) the Quran. Therefore seek cure from it for your ailments and seek its assistance in your distresses. It contains a cure for the biggest diseases namely unbelief, hypocricy, revolt and misguidance”.

Thanks

Admin of dog bed | Rubber Duckies

 

MARK TAWAIN1

11:51 AM ET

December 20, 2011

Good reply

Yeah well explained here.
As Muslims, it is our duty to perform Dhikr of Allah (SWT). The term Dhikr literally means to call back to memory, or to have something in concious mind. Therefore to perform Dhikr of Allah (SWT) actually implies that we ought to be God-concious OR concious of Allah (SWT) at all times. The term also means “to remember” or “a reminder”.

Some of the ways of performing Dhikr are as follows:

Prayer: Saying of prayer is a greatest form of Dhikr. Allah (SWT) says:

“…and establish prayer. Verily prayer keeps you away from the obscene and detestable and verily the remebrance of Allah is the greatest”. (29:45)

S V Mir Ahmad Ali states in his tafseer of this verse states:

Through the Holy Prophet (saww), the believers are addressed to pray “SALAT” regularly because it is the greatest remembrance of Allah (SWT).

Elsewhere, in the tafseer of verse 132 of Surah TA-HA (Chapter 20), he explains:

A faithful (Mumin) makes use of the SALAT as a ladder to reach the closest nearness of Allah (Mi’raj).

Contemplating on the creations, invoking Allah (SWT) and glorifying Him: These are also considered as Dhikr. Allah (SWT) says:

“Those who remember Allah, standing and sitting, and reclining, and reflect and contemplate on the creation of the heavens and the earth, (say): Our Lord! You have not created (all) these in vain! Glory be to You! Save us then from the torment of the fire”. (3:191)

“…and remember your Lord much and glorify Him in the evening and morning”. (3:41)

Verse 41 of Chapter 3 is addressing Prophet Zakariyya (as). When Zakariyya (as) was informed that his barren wife would give birth to a son, he (as) asked Allah (SWT) to appoint a sign for him. This was due to his curiosity to know as to when a son will be born in spite of their natural disability. The sign given to him was that he (as) will not speak to any people for three days and the command was to occupy himself in remembrance and glorification of Allah (SWT) at all time (evening & morning). Commenting on Dhikr mentioned in this verse, Aqa Mahdi Puya says:

Praise and glorification of Allah (SWT) takes man into the pure domain of spiritualism through which he overcomes physical disabilities and obstacles, and obtains grace and blessings of Allah. The laws of nature, known to man, can be controlled, modified or altered by the spiritual and divine agency. It is said that through the science of hypnosis the will of the living being can be controlled, then how can one deny the superior power of the spirit which can effect any change in any natural phenomenon?

Allah (SWT) refers to His book, the Glorious Quran, as al-Dhikr in numerous verses. Few examples have been given below:

“Verily We have sent down the DHIKR (reminder/Quran) and We will certainly be its Guardian”. (15:9)

“…and We sent to you the DHIKR (reminder/Quran) so that you may make clear to mankind what has been sent down to them, so that they may reflect”. (16:44)

“Verily those who disbelieve in the DHIKR (reminder/Quran) when it comes to them (should know) that, verily, it is an unassailable book.

Falsehood cannot come at it from before it nor from behind it; It is a revelation from the All-Wise, the Praised One”. (41:41/42)

So the Holy Quran is a Dhikr by itself hence it shares every benefit which other modes of Dhikr have and much more…

HOLY QURAN: DYNAMIC SOURCE OF KNOWLEDGE:

The extent to which Quran has glorified Knowledge and has encouraged people to pursue it is something which cannot be found in other heavenly books. There are numerous verses speaking of Knowledge, and praising and elevating the status of those who acquire it. For example:

“Allah will exalt those of you who believe and those who have been granted knowledge, to high ranks..” (58:11)

S V Mir Ahmad Ali explains this by stating:

Allah exalts some over others on account of merit. It is neither an arbitrary action nor it is due to worldly possessions or position. In Hujurat: 13 it is said that all human beings are equal in birth, came into existence from a male and a female, so those who have more intergrity (taqwa)-and according to this verse have belief and knowledge which are the inseperable essentials of taqwa-are exalted by Allah.

Furtheron, he states: In the light of Ankabut:49, Muhammad:16 and this verse those who have been given knowledge are exalted to the highest degree. All other created beings are inferior to them.

The Quran itself contains dynamic source of knowledge. Allah (SWT) says:

“And with Him are the keys (treasures) of the unseen. None but He knows them; and He alone knows what is in the land and in the sea. Not a leaf falls but He knows it, and there is not a grain in the darkess (recess)of the earth, nor anything wet or dry but is in a clear Book” (6:59)

“We have not neglected anything in the Book” (6:38)

Imam Ali bin Hussayn (as) has said, “The Quranic verses are treasures of knowledge. Whenever a treasure is opened, you have to see what lies in it”. (‘Uddah al-Da’ee)

Allama Sayyid Mohammed Hussein Tabatabai in his book Quran in Islam writes:

The Quran, in many of its verses, invites reflection about heavenly signs, the brilliant stars and the extra-ordinary differences in their conditions and the systematic order which governs them. It encourages meditation concerning the creation of earth, seas, mountains, deserts, wonderful things in the interior of the earth, the changes of day and night and seasons. It recommends thinking about the wonderful creation of plants, the order governing them, the creation of animals and the conditions of their environment. It calls for reflection concerning the creation of human being and the mysteries and secrets inherent in its structure, and, above all, in its self, internal world and its relationship with the exalted heaven. It insists upon a journey to all parts of the earth, on the observation of the vestiges of those gone by and the inquiry about the nations, human societies and their history.

Thus it invites to a study of natural and mathematical sciences, philosophy, literature and all the branches of knowledge accessible to humanity, the learning of which is in the interest of humanity and brings happiness to humanity. The Quran invites to these branches of knowledge on condition that people are guided by this knowledge to truth and know the real world which is headed by Godliness. Otherwise a knowledge that serves as an amusement and hinders one from knowing God and truth is the equivalent of ignorance in the vocabulary of the Quran. God, the Almighty says,

“They know the outward of this world’s life but of the hereafter they are absolutely heedless” (30:7)

“Have you then considered him who takes his low desire for his god and God has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after God?” (45:23)

With the recommendations that the Quran has made for learning various kinds of knowledge, it has made itself the teacher of a perfect course of Divine teachings, general moral principles and Islamic jurisprudence.

Excerpts from “The Bible, the Quran and Science” of Maurice Bucaille about Quran:

“The relationship between the Quran and science is a priori a surprise, especially when it turns out to be one of harmony and not a discord. A confrontation between a religious book and the secular ideas proclaimed by science is perhaps, in eyes of many people today, something of a paradox. The mojority of today’s scientists, with a small number of exceptions of course, are indeed bound up in materialist theories, have only indifference or contempt for religious questions which they often consider to be founded on legend”.

“These scientific considerations, which are very specific to the Quran, greatly surprised me at first. Up until then, I had not thought it possible for one to find so many statements in a text compiled more than thirteen centuries ago referring to extremely diverse subjects and all of them totally in keeping with modern scientific knowledge”.

“The Quran does does not aim at explaining certain laws governing the universe, however; it has an absolutely basic religious objective. The descriptions of Divine Omnipotence are what principally incite man to reflect on the Works of Creation. They are accompanied with references to facts accessible to human observation or to laws defined by God who presides over the organization of the universe both in the sciences of nature and as regards man. One part of these assertions is easily understood, but the meaning of the other can only be grasped if one has the essential scientific knowledge it requires”.
HOLY QURAN: THE SOURCE OF GUIDANCE FOR MANKIND

“The month of Ramadhan is that in which the Quran was sent down, a GUIDANCE for mankind, and clear proofs of the guidance, and the criterion of right and wrong;” (2:185)

“Indeed there is a lesson in their narratives for men of understanding. It is not a forged tale but a confirmation of what went before it, and a detailed exposition of all things, and a GUIDE and a mercy for those who believe”. (12:111)

“These are the verses of the wise book. A GUIDANCE and mercy for the righteous”.

(31:2/3)

The Holy Prophet (saww) has said, “Whenever the affairs become dubious as a dark night on you, resort to the Holy Quran for it is an intercessor whose intercession is accepted and it is a witness which has been acknowledged. Whoever takes it as a GUIDE, it will lead him to paradise and anyone turning his back on it, it will push him to the fire. It is the most clear GUIDE towards the best ways. Whoever speaks by it shall be acknowledged and agreed with. And whoever judges on its basis, he will have done justice. And whoever acts upon it, he will be rewarded”. (‘Uddah al-Da’ee)

Harith al-A’war says: I came to Ameer al-Mumineen Ali ibn Abi Talib (as) and said, “O Ameer al-Mumineen! When we are in your company, we hear what strengthens our belief. But as soon as we depart from you, we hear different which we do not even understand it?” The Imam (as) asked, “Is this what they have done?” I said, “Yes”. He (as) then said, “I heard the Holy Prophet (saww) saying: ‘Jibrael came to me and said: O Muhammad! There shall be temptations in your nation. I said: What is the outlet from it? He said: The Book of Allah. In it, is the information before you, the news of after you and the regulation for whatever faces you’ “

HOLY QURAN: CURE FOR ALL AILMENTS:

The Holy Quran is a cure for both: Physical as well spiritual ailments.

“We sent down the Quran which is a healing and a mercy for the believers” (17:82)

“Say: It (Quran) is to those who believe aguidance and a healing and (as for) those who do not believe, there is a heaviness in their ears and it is obscure to them” (41:44)

Shaykh Sadooq (ar) has reported on the authority of the Holy Prophet (saww): “The healing of my nation lies in three things: A verse of the Book of Allah, Eating honey and Cupper’s lancet”.

A man once complained about chest-pain to the Holy Prophet (saww). The Prophet (saww) said, “Seek healing from the Holy Quran, for Allah (SWT) says ‘..and a cure for that which is in your breasts’ (10:57) ” (‘Uddah al-Da’ee)

EXAMPLES:

Imam Muhammad al-Baqir (as) has said, “Whoever cannot be cured by the Quranic chapter of AL-FATIHA, he cannot be cured by anything else”.

Imam Musa al-Kadhim (as) has said, “Whoever recites Ayatul-Kursi before sleeping, he will not be afflicted with paralyses and whoever recites it after each prayer, will not be stung”.

Asbagh bin Nubata reports that a man came to Imam Ali (as) and complained, “There is yellow water in my abdomen. Is it curable?” Imam (as) replied, “Yes, without paying any dirham or dinar, write Ayatul kursi on your abdomen. Also drink water mixed with inscription of Ayatul-Kursi, you will be cured by the permission of God”.

All the above traditions are from ‘Uddah al-da’ee

However, most important of all, Quran is a cure for all our spiritual ailments. In Nahjul-Balaghah Imam Ali bin Abi Talib (as) says, “You should also know that no one will need any thing after (guidance from) the Quran and no one will be sufficient without (guidance from) the Quran. Therefore seek Agency cure from it for your ailments and seek its assistance in your distresses. It contains a cure for the biggest diseases namely unbelief, hypocricy, revolt and misguidance”

Thanks

 

JACOB BLUES

10:12 AM ET

December 20, 2011

Walt just doesn't seem to understand evil

Given that the professor has repeatedly written that he's not very good with numbers, perhaps we should forgive him for understating the evil of the North Korean regime.

Kim Jong Il's government wound up starving to death anywhere from 1 million to 3 million of its own people.

Out of a population of 20 million North Koreans, you're talking anywhere from 5% to 15% of the entire population. That's on par with the slaughter of Stalin and Hitler.

The remaining North Koreans are not much better off with the constant threat of malnutrition and food crisis.

Then, add in the fact that perhaps 200,000 - or 1% of North Korea's population has been imprisoned in concentration camps where torture and public executions are a regular occurance.

The limited ability of North Korea to interfere with other nations is thankfully limited to geography. It has two direct neighbors, one of which is its only ally. This means that South Korea bears the brunt of any adventurism on the minds of the North Koreans.

But, desperate for hard currency, North Korea sells its skills on the open market. Nuclear weapons and missile technicians have been found in Syria and Iran, providing a potential catalyst to a wider conflict.

Walt's rose-colored future - "it can't possibly happen again" reeks of ignorance and brings to my mind the axiom that spun out just 10 years ago when the dot-com bubble burst. Right up until implosion investors heard the mantra 'This Time It's Different . . . We Are Changing The World"

Walt's claim that we couldn't possibly see totalitarianism again because hey, economic safety hatches are in place this time, shows a huge gap in understanding about how bad things could get economically.

Likewise, his claim that nations and in particular people, could not succumb to hatred falls flat given the many acts of violence undertaken that has led to mass slaughter. Sudan and The Congo may not have the military capabilities of Nazi Germany, but both countries have slaughtered millions of their countrymen and it is only 15 years removed from the Rwandan Genocide.

But now Walt is claiming 'the end of history'. What, him worry? The fact that the Muslim Brotherhood and even more extreme Salafists appear to be nearing power in Egypt, a nation with 80 million impovershid people (only today, the headline in the Washington Post is "Egypt's Economy Stretched to the Breaking Point), and an army bristling with American weaponry. Meanwhile, Pakistan's army, with links to a host of Islamic terrorists, many who have attacked neighboring India, and who's border clashes with its southern neighbor nearly sent 2 million soldiers into combat just 10 years ago.

But to Walt, such threats are not worthy of discussion or analysis. Of course, when one's bread and butter is the bashing of Jews, I can see how there is little time for anything else. But the threats are real and Dr. Pangloss is not on call.

 

YANKEE

2:01 PM ET

December 20, 2011

Waste of everyone's time...

Walt sounds like he hates Conservatives more than any dictator. Of course without understanding...really...anything.

This article was a waste of my time.

 

DIANA RELKE

4:02 PM ET

December 20, 2011

Mahmoud Ahmadinejad

I wonder if those who characterize this guy as Hitler know how laughable they appear. Who is he but a civil servant serving the real dictators of Iran? He's tolerated because he knows how to push Israel's buttons -- and America's. "Make them do something stupid," are his orders from on high. And he has had pretty good results so far.

 

DIANA RELKE

4:09 PM ET

December 20, 2011

An afterthought

You must really wield some awesome power, Stephen. Otherwise you wouldn’t have so many paid hasbarites and other "useful idiots" in this response thread. Really, there’s nothing else like it anywhere else on the Web where I travel these days. Pathetic, actually. So keep up the good work.

 

CIENDOLOR

1:03 PM ET

December 24, 2011

The ill-conceived pursuit of dictators does backfire....

"...U.S. leaders have shown a fatal attraction to the idea that America's enemies are the incarnation of Satan."

This 'theistic' irritation with dictators is a uniquely US American habit. Plenty of pluralistic, democratic, and wealthy countries have a much higher degree of tolerance of dictatorships, tending to prefer to do business instead of threaten. Perhaps it is because they are typically small and do not have the means to change this in some credible way. Perhaps they can afford this perspective because we offer them protection. Whatever the reason, the outcome of this US habit is that we have now, in the minds of an astonishing number of people, joined the 'axis of evil'.

This is very much underappreciated by the American public. Scores of Europeans. African, and Asians,, partcularly from the former Eastern regions, now consider the US as imperialistic and more dangerous than Russia or Iran. These are the fruits of the Iraq invasion, and that hangover - being called evil and imperialistic by very large segments of foreign populations - will last for a long time.

 

E-VINHOS

7:49 PM ET

December 27, 2011

Only kim was

Only kim was mentioned a couple times. Gaddafis name is plastered at least 20 times on it. Thanks !
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