Voice

Breaking the golden rule

Remember the Golden Rule? "Do unto others as you would have them do unto you." It's not normally regarded as a cardinal rule of foreign policy; in that realm, "an eye for an eye" seems closer to the norm. But lately I've been thinking that Americans ought to reflect a bit more on the long-term costs of our willingness to do unto others in ways we would most definitely not want them to do unto us.

This past week, the New York Times has published two important articles on how the Obama administration is using American power in ways that remain poorly understood by most Americans. The first described Obama's targeted assassination policy against suspected terrorists, and the second describes the U.S. cyber-warfare campaign against Iran. Reasonable people might disagree about the merits of both policies, but what I find troubling is the inevitable secrecy and deceit that is involved. It's not just that we are trying to fool our adversaries; the problem is that we end up fooling ourselves, too. As I've noted before, when our government is doing lots of hostile things in far-flung places around the world and the public doesn't know about them until long after the fact, then we have no way of understanding why the targets of U.S. power might be angry and hostile. As a result, we will tend to attribute their behavior to other, darker motivations.

Remember back in 2009, when Obama supposedly extended the "hand of friendship" to Iran? At the same time that he was making friendly video broadcasts, he was also escalating our cyber-war efforts against Iran. When Iran's Supreme leader Ali Khamenei reacted coolly to Obama's initiative, saying: "We do not have any record of the new U.S. president.  We are observing, watching, and judging.  If you change, we will also change our behavior. If you do not change, we will be the same nation as 30 years ago," U.S. pundits immediately saw this as a "rebuff" of our supposedly sincere offer of friendship. With hindsight, of course, it's clear that Khamenei had every reason to be skeptical; and now, he has good grounds for viewing Obama as inherently untrustworthy. I'm no fan of the clerical regime, but the inherent contradictions in our approach made it virtually certain to fail. As it did.

We keep wondering: "Why do they hate us?" Well, maybe some people are mad because we are doing things that we would regard as unjustified and heinous acts of war if anyone dared to do them to us.  I'm not really surprised that the U.S. is using its power so freely -- that is what great powers tend to do. I'm certainly not surprised that government officials prefer to keep quiet about it, or only leak information about their super-secret policies when they think they can gain some political advantage by doing so. But I also don't think Americans should be so surprised or so outraged when others are angered by actions that we would find equally objectionable if we were the victims instead of the perpetrators. 

And if we keep doing unto others in this way, it's only a matter of time before someone does it unto us in return. 

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Stephen M. Walt

Finally, a fair review of Peter Beinart

I'm about halfway through Peter Beinart's The Crisis of Zionism, and I'm finding it a fascinating read so far. There's lots that's familiar, of course, but Beinart is a fluid writer and his effort to reconcile liberal and Zionist ideals is admirable and courageous.

As one would predict, his book has received the usual harsh treatment from those who cannot bear to have anyone criticize Israel or the behavior of major "pro-Israel" organizations here in the United States. By all means read the critiques -- which are often unconsciously revealing -- but make sure you also read Jerome Slater's superb review of Beinart on his own blog here. Slater's essay is the most insightful that I've seen so far, and he also shows just how intellectually bankrupt most of Beinart's critics are. In particular, some of the most prominent reviews simply ignored what Beinart actually says, preferring to lambaste strawmen of their own creation. Slater doesn't agree with everything Beinart says, but at least he's addressing what Beinart actually wrote.

I'll offer my own reactions once I've finished the book.

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