Democracy promotion in Islamic countries is now one of the Bush administration’s most popular talking points. “We reject the condescending notion that freedom will not grow in the Middle East,” Secretary of State Colin Powell declared last December as he unveiled the White House’s new Middle East Partnership Initiative to encourage political and economic reform in Arab countries. Likewise, Condoleezza Rice, President George W. Bush’s national security advisor, promised last September that the United States is committed to “the march of freedom in the Muslim world.”

But does the Muslim world march to the beat of a different drummer? Despite Bush’s optimistic pronouncement that there is “no clash of civilizations” when it comes to “the common rights and needs of men and women,” others are not so sure. Samuel Huntington’s controversial 1993 thesis—that the cultural division between “Western Christianity” and “Orthodox Christianity and Islam” is the new fault line for conflict—resonates more loudly than ever since September 11. Echoing Huntington, columnist Polly Toynbee argued in the British Guardian last November, “What binds together a globalized force of some extremists from many continents is a united hatred of Western values that seems to them to spring from Judeo-Christianity.” Meanwhile, on the other side of the Atlantic, Democratic Rep. Christopher Shays of Connecticut, after sitting through hours of testimony on U.S.-Islamic relations on Capitol Hill last October, testily blurted, “Why doesn’t democracy grab hold in the Middle East? What is there about the culture and the people and so on where democracy just doesn’t seem to be something they strive for and work for?”

Huntington’s response would be that the Muslim world lacks the core political values that gave birth to representative democracy in...